Jay M. Winter, the Charles J. Stille Professor of History at Yale University, is a specialist on World War I and its impact on the 20th century and one of the pioneers of the field of the history of memory.  Winter is the author or co-author of a dozen books, including  Sites of Memory, Sites of Mourning: The Great War in European Cultural History, 1914-1918: The Great War and the Shaping of the 20th Century, and Remembering War: The Great War between History and Memory in the 20th Century. He is co-director of the project on Capital Cities at War: Paris, London, Berlin 1914-1919,  was co-producer, co-writer and chief historian for the PBS series “The Great War and the Shaping of the 20th Century,” which won an Emmy Award, a Peabody Award and a Producers Guild of America Award for best television documentary in 1997.

This talk focuses on a contrast between the continuing presence today of the sacred language of martyrdom in some parts of Europe (and elsewhere), and the fading away or disappearance of the language of martyrdom in other parts of Europe by looking at the two contrasting cases of the Armenian genocide and the Holocaust.  While martyrdom is at the heart of how Armenians today remember the catastrophe of 1915, there has emerged since the 1940s a very different linguistic register in Jewish responses to the Holocaust, one by and large free of the language of martyrology.The implications of this distinction are far-reaching.  How we think about catastrophe matters in contemporary Europe. We must commemorate the victims of violence, but we must also seek a way out of the spiral of continuing conflict which the language of martyrdom perpetuates. 

For more information visit http://www.uky.edu/academy/2016BBS. 

Film discussion to follow with the subject of the film, Kemal Pervanic.

For more information on the film series "Europe Through the Lens: a Festival of Contemporary European Films" visit libguides.uky.edu/eurofilm.

Presented by Professor Ioana Raluca Larco (Italian) Year of Europe Film Screening: An Unforgettable Summer (Romania)

In fall 1914, as the Kaiser’s armies invaded towns in the western territories of the Imperial Russian Empire known as Russian Poland (now eastern Poland and southern Lithuania), the Russian government, for the first time, forcibly exiled thousands its own citizens in the region into interior Russia, declaring them a suspect group. The exiles consisted mainly of virtually the entire minority population of Russian Germans in Russian Poland. The ancestors of most had been Russian subjects for at least a century, and many of the exiles had served in the Imperial Russian Army themselves, some as career officers. The Council of Ministers in St. Petersburg, however, feared that this population held loyalties to the German lands and would collaborate with the German armies.

The Russian provincial military police were assigned the task of rounding up all “Germans”, confiscating their property, and putting them on overcrowded trains to Kazan and other interior Russian towns that were not equipped to handle the enormous influx of migrants from Russian Poland. This task caused the police much concern, because many individuals who spoke Polish with their families at home and considered themselves Polish had German surnames. Moreover, some individuals with Polish, Lithuanian, or Russian surnames had been baptized in German-language Lutheran churches. A rich trove of formerly secret police files on the resettlement of the Russian Germans, kept earlier at the Museum of the Ministry of Internal Affairs (MVD) in Moscow and now located in the National Historical Museum of Lithuania and the Pułtusk Historical Archive in Poland, contains a great deal of internal police correspondence on what criteria should be followed for identifying an individual as “German” for purposes of the resettlement of Russian Germans. Based on the police correspondence, witness statements in treason investigations, and a first-hand report in the archives by a Russian police officer trapped in the Kałwaria during the German occupation, this presentation covers the criterion for “Germanness” that was eventually issued by the Russian Council of Ministers, the self-identity of those who were officially identified as “German”, and the perceptions of their Polish, Lithuanian, Belarusian, Jewish, and Russian neighbors regarding their political loyalties. 

Cynthia Vakareliyska holds a Ph.D. in Slavic Languages and Literatures from Harvard University, and is a Professor of Linguistics at the University of Oregon, where she teaches Slavic and general linguistics. Her research specialization are historical Slavic linguistics and medieval Slavic manuscript studies. Her 2008 book The Curzon Gospel received the 2009 AATSEEL book prize for Slavic linguistics, the 2009 Bulgarian Studies Association book prize, and the 2010 Early Slavic Studies Distinguished Scholarship award. Her most recent book, Lithuanian Root List, is in press with Slavica Publishers. She is currently writing a book on the Russian Germans in Russian Poland, based on her study of archive documents in Lithuanian and Polish archives over the past 15 years.